How to increase blessings and wisdom!

We are followers of Buddhism. In this world, the first thing to say is that after learning Buddhism, you can apply it to your daily life, make your career smoother, make your life better for yourself and your loved ones, and benefit society. How to increase the blessings? It is not that we can quickly increase blessings by reciting the mantra of Huang Caishen, or practicing the method of hiding bodhisattvas in emptiness, or reading the classics of pharmacologists. These are all a kind of fate, and of course they are needed. But more importantly, we should remember the eight ways to increase blessings mentioned before. The first is to be filial to parents and plant an auspicious seed in this land. Second, increase the seeds of blessing in central Jing Tian, which supports the Three Treasures as the Dharma, and plant the seeds of blessing. Third, sow the seeds of good news in the sad fields. Fourth, we should make good relations and be kind to others with all sentient beings, so that we can have good luck and good luck, so that we can get help from noble people wherever we go. The fifth is the living environment, which can make our body and mind peaceful, that is to say, we should know a little about Feng Shui. The sixth is Xiu De. We should do good, not pray. If we are wronged, these are all obstacles in your past life. The seventh is reading. The eighth is what we call four kinds of karma, pro-karma, equal karma, karma and increasing karma. These four causes are very important. Pro-karma is what you want to achieve. For example, we want to go to Liuzu Temple. These are our thoughts and karma. Destiny is what we need to achieve; Waiting for a perfect relationship means you want to keep going. You always keep this idea on the road. Suddenly I don't want to go, so I give up halfway. Increasing the margin is a beneficial condition. For example, we have a car, and this means of transportation is increasing the margin. Therefore, to increase the blessings, we must repair them from these eight aspects. How to grow wisdom? As we have said, there are eight ways. The first is to learn more about Buddhism, three kinds of wisdom, wisdom methods and Buddhism. We told the story of Huang Tingjian's previous life. The second method is to give alms to achieve the wisdom of other sentient beings, so that we can all increase our wisdom. The third is to practice hard to gain wisdom and eliminate greed and ignorance. Fourthly, we focused on the wisdom enhancement method of Manjusri Bodhisattva, that is to say, to practice this connection in all karma, any karma can increase our wisdom and compassion, so this karma is the present Buddhism. Master Yin Guang once said, "A good heart and a good life will make you rich until you are old." We believe that Buddhist disciples should set an example for all sentient beings in this world, including secular law and secular law. The law of the world should be successful career, harmonious and intelligent interpersonal relationship, good health and long life. These are the foundations. If you keep saying that I live in the west, I don't need the blessing of these people. But if you can't get everything you want, it means you have obstacles. You have obstacles in the world, you have no relief, you have no desire, and it is difficult for you to go to the west smoothly in the future. You must be very sophisticated. You can ask for it if you like. There was no blessing before, and you will soon increase it. In the past, your body was sick. By learning Buddhism, you can get better. You didn't live long before, so you can prolong your life. You can get all these Fushou Kangning. After getting it, there will be no persistent heart. Only in this way can we have a basis to know that everything in the world is for me, not for me, and we can't afford a persistent heart, so we say how to achieve good karma. According to the popular saying in China, if you do well in these areas, you will be rewarded. "Kindness", what is kindness? First of all, the first one is that people have a kind heart. "First, filial piety to parents, service to teachers, not killing with kindness, and practicing ten kinds of good deeds." If we can do this, these are the best men and women in the world with good hearts. The second kind, "three times, enough to avoid violating dignity", is the good idea of Hinayana. The third is "to develop bodhicitta, believe in cause and effect, read Mahayana Sutra and persuade practitioners", which can persuade other sentient beings to understand and practice Buddhism. So these are the good men and women of Mahayana, and they are also the standards of Mahayana kindness. If the other party is altruistic and eliminates self-interest, these are all goodwill; Completely selfish, these are all evil laws. The other is that if we only pray for this life, it is evil. At least our minimum standard is to downplay the things in this life. After that, I hope I can get my body at least in my next life, get rid of it further, further develop bodhicitta and help all sentient beings become Buddhas. Life is beautiful. In this way, if we can have a kind heart, we can. According to the secular law, we can get what we want, and our life is very good. The worldly dharma can not only get what we want, but also means that we have a very good chance to smell the dharma, meet a master and get the dharma. These are all good lives. Why? We have very good karma to transcend the six divisions in the wheel of karma. Many times, we have this kindness and desire for liberation, but we don't have the opportunity to smell Buddhism. We just learn Buddhism on the surface. Therefore, we should seek liberation from any karma, increase wisdom in every karma, change our minds and die in life. Fifth, we talked about five positions where we can increase our wisdom and develop our own wisdom, namely, the position of endowment, the position of promotion, the position of seeing the Tao, the position of practicing and the position of not learning the Tao. These five levels are what we need to experience and experience from ordinary people to Buddha. It can only be said that we are qualified to say yes, if we are practicing Buddhism and achieving Buddhism through the robbery of three monks. Of course, it will be faster if we practice vajrayana. Therefore, when we read the Heart Sutra, we always read "Reveal the truth, Reveal the truth, Reveal the truth, Poirot, Reveal the truth, Bodhisattva." "Gadi Gadi Bala Gadi Bala Sangjia Gadi Bodhi Shawaha." The first revelation is the position of grain; The second revelation is to add positions; When Poirot revealed the truth, he saw Tao and realized it. We have fully realized this. Polo monk reveals the truth and cultivates his position; Bodhisattva Bodhisattva, these are places where you don't learn Taoism and become Buddhists and Taoists. In this way, when we read the Prajna mantra sutra, we should successfully study these five people and understand the research methods of these five people who increase and develop wisdom. Therefore, "the heart is good and the life is good, and the wealth is old." This "wealth", people in our world generally think that I can be rich and I have a high status, which is called wealth. Of course, these are all, but what is the more important wealth? Being rich means that our wisdom is broad, rich and complete, and our own wisdom can be thoroughly developed. These are real wealth. Why? With this wisdom, we can transcend the cycle of life and death and will not be bound by this kind of life and death trouble. These are real wealth, and these are precious wealth. The Buddha said that there are seven kinds of holy wealth and seven kinds of saints, so wisdom is the real wealth, and wisdom can transcend reincarnation. These are real wealth. Insight and perseverance are both important. First of all, we should establish a correct knowledge and viewpoint, then we should study hard, stick to it like the law, and the other way around in every thought. Liu Zushi said that "fans used to be ordinary people". Your previous thoughts were chaotic and upside down, but you were insatiable and stupid. "After thinking, you are the Buddha", and the latter kind of enlightenment is the Buddha. So this wealth refers to wisdom, insight and perseverance. For example, if we want to go to a place, we must first have eyes, walk with feet, and have this spirit. This epiphany seems that we have a pair of bright eyes, and walking means that our feet are stronger and we have the spirit to walk over, so it is very important to look and walk. The founder of Zen Buddhism said, "Stand on the top of the mountain and walk in the depths of the sea." We should have a very high vision, be down-to-earth in our actions, and change every career halfway. The sixth way to increase wisdom, as we have said, is how to pray for the three treasures, correspond to the three treasures, cultivate awareness, correct your heart, purify your heart, and thus increase your wisdom. Seventh, we talked about how to cultivate the wisdom of arhat, bodhisattva and Buddha. Eighth, we talked about the use of wisdom. In this way, I hope that through the study in the first three nights, you can learn a little about how to increase your blessing and wisdom. Our life should be very happy, and practice should be happy practice. To be a happy and happy yogi, you can't just say penance. In fact, a person who really knows how to practice should be very happy, because nothing will interfere with him. Otherwise, externally, we are influenced by the environment and * * * *, internally, we are disturbed by our own desires and annoying habits, so you are not free, so you are miserable, so you are very upset. We look at the owner of the sixth ancestor. Hui neng, the sixth ancestor, said to the teacher, "There is always wisdom in my disciples' hearts." What about us? In our mind, if you can't understand the method of blessing and increasing wisdom mentioned earlier, we may be "disciples are always troubled." You know Buddhism, and you are always worried. You don't know how to use wisdom to change your troubles and improve your wisdom, which shows that you don't really understand Buddhism. Don't think that reading a book is a disciple of Buddha. So in this case, we will at least be very successful in world law and world law. The secular cause is very successful. I am happy every day, and I am not sick. I am healthy and live a long life. I can go to the west easily and happily in the future. These are some goals that we should achieve as Buddha disciples. Therefore, Liang Zi has three conditions for her: full insight, solid eccentricity and extensive bodhicitta. With these three things, we can enter the grain barn. There are three methods in the middle of grain position: temperature method, top method, forbearance method and the first method in the world. To achieve forbearance, we can practice forbearance to the level of resources, and we can be sure that we will never suffer losses among the three evil ways. Why? Because he achieved the forbearance of this grain position. Achieving the first method in the world can reduce many karma and easily meet Buddha and Bodhisattva. Then add a line, add a line position; Then see the Tao and be enlightened; Then the real practice after enlightenment becomes Buddhism and Taoism.