What’s the point of wearing bracelets?

Question 1: What’s the point of wearing bracelets? Wearing bracelets is a custom or habit in most people’s lives. It is to remind oneself to practice alms at all times, or to regulate the number of bracelets for health care and body and mind. There is still something to pay attention to, because different numbers of beads represent different meanings. Since the number of beads is naturally not fixed when worn on the wrist, most of them change according to the size of the beads.

Click here to view - view discount details of Buddhist bead bracelets. The diameter of beads is 10mm and the number of beads is usually 19. The diameter of beads is 12mm and the number of beads is usually 18. The diameter of beads is 14mm. The number of beads is usually 16, the diameter of beads is 15mm, the number of beads is usually 15, the diameter of beads is 16mm, the number of beads is usually 14, the diameter of beads is 18mm, the number of beads is usually 13 beads The diameter is 20mm, and the number of beads is usually 12. Other long beads on bracelets have a fixed number of 108. Including the Buddha head, the number is 109. However, no matter how many beads are worn on the bracelet, most of them are worn with the left hand. Because the left hand is relatively rarely used, the left hand is also considered to be a good hand in Taoist etiquette.

Question 2: What’s so special about bracelets?

When friends were drinking tea together, they were all playing with walnuts in their left hands and red sandalwood bracelets in their right hands, sipping Kung Fu tea. , chatting happily, it is really "the one who is close to the ink is black". There is no way, there is no end to learning.

Recently, bracelets have become one of the most common accessories on the street, and have also become the objects of many collectors. According to the material, the bracelets can be divided into wood carvings and olive stone bracelets, agarwood bracelets, seed jade bracelets and old bead bracelets. Different materials have different ways of playing.

Hainan Huanghuali is currently the most popular wood-carving bracelet on the market. There are three main aspects to judge its quality: first, whether the polishing is in place and whether the workmanship is fine; second, whether the holes are drilled correctly. , rules; third, whether the pattern (also commonly known as "grimace") is beautiful.

Golden nanmu, huanghuali wood, etc., small leaf rosewood is another popular one, but there are too many fake ones on the market. The real small-leaf red sandalwood only refers to the ones produced in India. It is characterized by delicate patterns, with small brown eyes, and some even have small gold stars. It has a fragrant smell, and has a sense of weight when held in the hand.

The most common type of wooden bracelets is the olive stone string, which is divided into two types: plain stone and carved. Carved olive stone bracelets can be divided into Langfang craftsmen in the north and Suzhou craftsmen in the south. They are now in abundance, with few high-quality products and high prices. But it is the eternal law of collection to prefer lack rather than excess. Even if there are only one or two pieces, they must be the work of a master. In fact, some of the master's apprentices already have pretty good skills. A master's work may cost 40,000 to 50,000 yuan, which is beyond the reach of ordinary people, so they might as well bite the bullet and spend 2,000 yuan to buy a piece of work done by his apprentice.

Agarwood is listed as the first of the "five fragrances" in Buddhist Tantric Buddhism. Agarwood jewelry has become very popular in the domestic collection market in recent years. However, according to experts, for now, people generally have some misunderstandings about agarwood. For example, many people like to buy dark incense, thinking that it is a good agarwood. Counterfeiters also take advantage of this mentality by boiling drugs into lower-grade agarwood and passing them off as good. In fact, there are many varieties of agarwood, and their appearance and smell are also very complex and cannot be discussed simply.

Identifying agarwood does not depend on seeing or smelling it, but on tasting it. After heating agarwood, you can slowly feel the aroma characteristics of each stage from the first fragrance to the last fragrance. For laymen, it is best not to rush to buy bracelets first, but to play with the materials and proceed step by step.

Hetian jade is a precious material, and seed jade is the essence of Hetian jade, so there are naturally many things to pay attention to in seed jade bracelets. There are three principles for seed jade bracelets: First, the jade cannot be larger than broad beans. Second, the number is 6 to 8, up to 10. Third, the shapes are similar. Nowadays, many people like to buy "polished seeds" worth one or two hundred yuan each to make bracelets. Most of these are polished from Qinghai materials and are not the same as real Hotan seed jade bracelets.

Laozhu should be regarded as the most special type of all bracelets and the highest level. Old bead bracelets are rarely available off-the-shelf. Most of them are selected one by one by collectors themselves, and they may not be able to put together a bunch in two or three years. The selection of old beads is relatively strict, requiring that they are old enough, of good quality, and must have old holes drilled in the past. In actual practice, you often have to buy four or five broken ones to get a satisfactory one. This kind of collection is very passive and expensive, so old beads will never become a popular category. The most precious among the old beads are Dzi beads, which came from India, Nepal and other places along with the Buddha statues. They are very cherished in my country and are regarded as mascots falling from the sky. The so-called Dzi beads are, to put it bluntly, agate. The color and pattern are corroded and processed by artificially prepared Chinese herbal medicines. This craft was lost after the Tang Dynasty, so as long as it is a real dzi bead, it is from the Tang Dynasty or before the Tang Dynasty. Some people boast that they are selling Dzi beads from the Yuan, Ming and Qing dynasties, which is really cowardly.

Question 3: What are the rules and regulations for wearing a Buddhist bead bracelet? It’s good to wear it, but it’s best to take it off when going to the toilet because it’s dirty and disrespectful

For other things, please see the link and I answered it

zhidao.baidu/question /264510647

Question 4: Bracelet: What to wear? How many do you wear? Left hand or right hand? What's the point? I’ll give you a website address, it’s very detailed:

mt.sohu/20150126/n408071894.shtml

Question 5: What’s the meaning of how many beads should be worn on the bracelet? Yiyun: Sanskrit The free translation of Eka-rasa-skandha is a kind of subtle consciousness that has been continuously continued since the beginning, as established by the Sutra Sutra. It is close to what Brahmanism calls the return to the subject God.

Two: the number of harmony (there is no explanation for two, but I have never seen the number of two since my practice. Generally speaking, a pair is generally the number of harmony, similar to yin and yang. The meaning of pairs, I added it here myself)

Three refers to the three treasures: the three treasures refer to the Buddha treasure, Dharma treasure and Sangha treasure.

The four stars refer to the four conditions: the old translation is: cause and effect, sequential condition, condition and increase. The new translation is: Cause and Condition, etc. Uninterrupted Condition, Object Condition, Increasing Upper Condition

The five stars refer to the five vehicles: human vehicle, heavenly vehicle, voice-hearer vehicle, Pratyekabuddha vehicle, and bodhisattva vehicle.

The six roots refer to the six doors: eyes, ears, nose, tongue, body and mind. The six roots are also called the six doors.

The seven stars refer to the seven wonderful methods: also called seven methods, seven knowledge, seven good things, and seven good methods. And know the Dharma, know the meaning, know the time, know contentment, know oneself, know others, and know the superiority and inferiority.

Eight means eight: the Eightfold Path.

Nine stars refer to nine lives: past, future and present, each with three lives, combined into nine lives.

Ten refers to the ten benefits: refers to the various ten benefits scattered in various sutras.

The eleven fingers refer to the eleven powers: the eleven powers used by Amitabha to bless those who practice the name of Buddha. And the power of great compassion, the power of great vows, the power of wisdom, the power of samadhi, the power of great power, the power of destroying evil, the power of subduing magic, the power of vision, the power of distant hearing, the power of penetrating heart, and the light that illuminates all sentient beings. With these eleven powers, all evil things can be eradicated.

The twelve stars refer to the twelve causes and conditions

The thirteen stars refer to the thirteen powers: one cause. The power of two conditions. Three powers of mind. Four wishes. Five powers. Six constant forces. Seven good powers. Eight concentration. Nine powers of wisdom. More than ten hearing powers. 11. Keep the precepts, endure humiliation, be diligent, and have the power of meditation. Twelve righteous thoughts. Correctly observing the power of all enlightenments means achieving righteous thoughts. Correctly observing the power of the six penetrations and three clarifications. The thirteen stars have the power to tame all sentient beings according to the law.

The fourteen stars represent the fourteen fearlessness of Guanyin Bodhisattva.

The fifteen stars refer to the fifteen statues: the fifteen statues that should be placed on the body of the mantra

The sixteen stars refer to the sixteen Yakshasa statues that protect the Prajna Sutra and its reciters. god.

The seventeen stars refer to the seventeen pure lands.

The meaning of eighteen is the same as that of one hundred and eight. It is easy to carry, so six points are divided into eighteen, which is just larger than small.

Nineteen fingers and nineteen Dharma: Avalokitesvara Bodhisattva appears in nineteen bodies to teach the Dharma according to the nature of all living beings.

Twenty points refer to twenty powers: the twelve kinds of utilization possessed by Bodhisattvas.

Twenty-one represents the ten places, the ten paramitas, and the fruit of Buddha.

Twenty-two refers to the twenty-two gates.

Twenty-four refers to the twenty-four wishes: Amitabha’s farewell wishes.

Twenty-five refers to the twenty-five Bodhisattvas: the Bodhisattvas who came to greet Amitabha

Twenty-seven refers to the twenty-seven sages: the twenty of the Four Directions and Four Fruits Seven Kinds of Saints

The twenty-eight stars refer to the twenty-eight ancestors: Zen Buddhism refers to the twenty-eight ancestors.

Twenty-nine stars refer to twenty-nine kinds of solemnity.

Thirty refers to thirty kinds of heretics

Thirty-one refers to thirty-one colors: three colors, ten shapes and eight expressive colors,* ** is thirty-one colors

Thirty-two refers to thirty-two magic weapons.

Thirty-three refers to the thirty-three Avalokitesvara Bodhisattva: the thirty-three images of Avalokitesvara Bodhisattva that appear freely in order to inhabit and transform.

Thirty-four refers to the thirty-four heart knots.

Thirty-five refers to the Thirty-five Buddhas: the Thirty-five Buddhas who live in all worlds in the ten directions.

Thirty-six refers to the thirty-six kings of gods: also known as the thirty-six good gods. (Thirty-six has the same meaning as one hundred and eight, but it is easier to carry, so one hundred and eight is divided into thirty-six.)

The next thirty-seven refers to the thirty-seventh grade. .

Forty refers to the forty figures: it is the Bodhisattva’s practice of the step vehicle mentioned in the Brahma Net Sutra.

Forty-one refers to forty-one.

Forty-two forty-two sages.

The forty-eight stars refer to the forty-eight messengers: the victorious army of the esoteric religion, Fudo Ming King, is the guardian of those who uphold the law. On his left and right sides are twenty-four ghost kings, called the forty-eight messengers.

The forty-nine stones refer to the forty-nine-layered wish-fulfilling palace: refers to the forty-nine-layered wish-fulfilling palace cast by the wish-fulfilling pearls in the sky in Tushita.

Fifty means fifty dharma.

Fifty-one refers to the fifty-one mental states

Fifty-two refers to the fifty-two positions.

Fifty-three refers to the fifty-three statues: the sixteenth Bodhisattva among the thirty-seven Buddhas of the Tantric Vajra Realm and the Thousand Buddhas of the Wise Kalpa.

The fifty-four stones represent the fifty-four stages in the Bodhisattva's practice, referring to the ten faiths, ten dwellings, ten conducts, ten dedications, ten grounds and four roots of good deeds.

Fifty-five refers to the fifty-five good teachers: also called the fifty-five saints.

Fifty-eight and fifty-eight precepts: collectively known as the ten heavy taboos and the forty-eight light precepts mentioned in the Brahma Net Sutra.

Sixty stars refer to the Sixty Huayan.

Sixty-two refers to sixty-two views.

Sixty-four fingers six...gt;gt;

Question 6: What is the meaning of wearing a bracelet? Wearing a bracelet is an important part of most people's lives A custom or habit, whether it is to always remind oneself to practice alms, or to maintain health and regulate the body and mind. The number of bracelets is still particular, because different numbers of bracelets represent different meanings. Since they are worn on the wrist, the number of bracelets will naturally change. The number is not fixed, most vary depending on the size of the beads.

Check the discount details of Buddhist bead bracelets. The diameter of beads is 10mm, and the number of beads is usually 19. The diameter of beads is 12mm, and the number of beads is usually 18. The diameter of beads is 14mm, and the number of beads is usually 19. The number of beads is 16. The diameter of beads is 15mm. The number of beads is usually 15. The diameter of beads is 16mm. The number of beads is usually 14. The diameter of beads is 18mm. The number of beads is usually 13. The diameter of beads is 20mm. The number of beads is usually 12. The fixed number of long beads for other bracelets is 108, and the number of beads including the Buddha head is 109. However, no matter how many beads are worn on the bracelet, it is mostly based on the left hand, because the left hand Relatively speaking, it is rarely used. In Taoist etiquette, the left hand is also considered to be the good hand.

Question 7: What is the point of men wearing bracelets? Generally, most materials are fine. Don’t wear obsidian. Obsidian itself absorbs evil spirits. If a person wears it, it means that evil spirits are added to the body~! Others don’t need to be consecrated, just wear them casually

Question 8: Are there any benefits to wearing bracelets? There are benefits to wearing Buddhist beads.

Wearing Buddhist beads is mainly for cultivating blessings, as long as it can bring good luck. Material, age, price, style, wearing method, etc. have little relevance.

1. There are three situations for the number of Buddhist beads:

1. Generally, the number of Buddhist beads is calculated as an integer multiple of 7, 49, or 108. Therefore, the number of Buddhist beads is 7, 49, or 108 trees are relatively in line with the specifications;

2. Set the number of trees at a length suitable for wearing on the hand, making it easy to carry;

3. The number of trees is determined arbitrarily, without any rules.

2. Consecration of Buddhist beads: 1. Go to the temple to directly ask for the Buddhist beads that have been consecrated; 2. Ask for the Buddhist beads yourself, and then go to the temple to ask the master to consecrate the beads. The consecration ceremony is mainly to promote Buddhism and widely publicize the merits of Buddhas and Bodhisattvas.

Buddha beads can be consecrated or not. Buddha beads without consecration can also be used directly.

3. In fact, the value of Buddhist beads does not lie in collection, but in use. Used well, beads of any material are priceless.

Prayer beads are also called rosary beads. They are used to recite the Buddha and count the numbers. As long as you recite the Buddha diligently, it doesn’t matter what material, number, price, style, or how to wear it. As long as you chant the Buddha diligently, it doesn’t matter. Just be able to complete your daily homework.

4. The homework is that in order for practitioners to be able to recite the Buddha diligently, they should determine a number for themselves as a task that must be completed every day. For example, recite "Namo Amitabha" 30,000 times a day, which requires the use of beads. Or use a counter to count how many times you have recited it and whether you have completed the task. Doing this is to facilitate perseverance and form a habit, which is a very good practice.

5. You can use the keywords "recitation of Buddha's name", "reading of sutras", "reading of Ksitigarbha Sutra", "release of life", etc. to find many wonderful articles on the Internet, all of which are real examples. . Typical articles include: "A Girl's Invisible Wings", "A Collection of Inspiration Sharing and Theoretical Methods for Seeking Marriage", "Three Years After Freeing Life", "My Fellow Practitioner Finished His Work, I Got a Salary, and Within Three Weeks My Family Will Become a New Year" Income increased by 140,000 yuan! "wait.

6. Belief in Buddhism, chanting Buddha’s name, and practicing can change your destiny. There is a book called "Four Lessons from the World". The author introduces in detail his own experience of seeking success in career, health, wealth, and children. He has written it into a book. It is available online, so check it out. The original work is in ancient Chinese, but there is a modern translation online. You can find the translation and read it.

Yuan Huang, the author of "Destiny to Self-Reliance", was a famous all-around genius in the Ming Dynasty. History books commented on him this way: The Ming Dynasty never lacked geniuses, but all-around geniuses like Yuan Huang were rare. His mission covers all industries and aspects. No matter what knowledge he wants to learn, he will become proficient in it and master it as soon as he learns it. He summarized his successful experience into four points and wrote it in a book. Yuan Huang's Dharma was called Liao Fan, so "Ming Zi Li" was also called "Liao Fan's Four Trainings".

(Xinyu’s original work, you are welcome to reprint it, no need to indicate the source, the merit is immeasurable)

Question 9: Is the number of bracelets important? According to the number of particles, they are divided into hanging beads, holding beads and wearing beads. Hanging beads are usually one hundred and eight and fifty-four, hanging on the neck: the beads are for convenience of holding, usually eighteen, but there are also twenty-one, twenty-seven and thirty-six beads: Dai beads are worn on the arms and wrists, usually eighteen or fourteen beads, and there are even fewer beads depending on the thickness of the wrist.

One hundred and eight: It is the most common number. It is to express the pursuit of the hundred and eight samadhi and to eliminate one hundred and eight kinds of troubles, so that the body and mind can reach a state of silence. There are many different explanations for the content of the Eighteen Troubles. Generally speaking, each of the six roots has three types of suffering, happiness, and equanimity, which are combined into eighteen types; and each of the six roots has three types: good, bad, and neutral, which are combined into ten. Eight kinds, totaling thirty-six kinds, plus the past, present, and future three lives, combined into one hundred and eight kinds of troubles.

Fifty-four: Represents the fifty-four levels in the Bodhisattva's practice, including the ten faiths, the ten dwellings, the ten lines, the ten deeds, the ten places and the fifty steps, plus Four good roots.

Forty-two: Indicates the forty-two stages of the Bodhisattva's practice process, namely the ten dwellings, the ten lines, the ten circuses, the ten grounds, equal enlightenment and wonderful enlightenment.

Thirty-six: There is no exact meaning. It is usually thought that it is for ease of carrying, so it is divided into three parts from one hundred and eight to thirty-six. It contains the principle of seeing the big from the small, so it is the same as the one hundred and eight.

Twenty-seven: represents the twenty-seven sages of the four directions of Hinayana practice, namely the "eighteen learned" of the first four and three of the fruits and the "nine of unlearned" of the fourth Arahant.

Twenty-one: represents the ten places, the ten paramitas, and the twenty-one positions of Buddhahood. "Ten places" and "fifty-four" are paragraphs. "Ten paramitas" see "Buddha beads" A paragraph of introduction will not be elaborated here. "Buddha" refers to the ultimate state of Buddhahood.

Eighteen:

Commonly known as "Eighteen", the so-called "Eighteen" refers to the "Eighteen Realms", that is, six roots, six dusts, and six consciousnesses. Six roots: (1) vision, (2) ear, (3) nose, (4) tongue, (5) body, (6) mind, six objects: (l) color, (2) sound Dust (3) fragrance dust, (4) taste dust, (5) touch dust (6) Dharma dust, six consciousnesses: l) eye consciousness, 2) ear consciousness, 3) nose consciousness, 4) tongue consciousness, 5) body Knowledge, 6) Consciousness.

Fourteen: It means that Guanyin Bodhisattva has the same compassion and admiration for all living beings in the ten directions, the three times, and the six paths, so that all living beings can obtain the fourteen fearless merits.

6) Eleven stones: refers to the eleven powers: the eleven powers used by Amitabha to bless those who chant Buddha’s name.

That is, the power of great compassion, the power of vows, the power of wisdom, the power of Samadhi, the power of great power, the power of destroying evil, the power of subduing magic, the power of vision, the power of distant hearing, and the penetrating heart. The power of discernment, the light that shines all over, and the power of all living beings are absorbed, and with these eleven powers, all evil things can be eradicated.

Question 10: What’s the point of wearing bracelets of seven colors on your hands? In fact, there’s not so much to it. It’s just a gimmick created by merchants to make money. Different beads are strung together, and each seed has a different price. This is just a way to make a small profit