I want to learn Feng Shui, how can I learn it?
Learn Feng Shui from the basic semester. The Heavenly Stems (named Tianyuan)
The origin of the Heavenly Stems and Earthly Branches
According to legend, during the Yellow Emperor's time, due to the disturbance caused by Chi You, the Yellow Emperor was worried about the suffering of the people, so he fought with Chi You in the wilderness of Zhuolu, causing bloodshed. Baili cannot cure it. The Yellow Emperor then fasted, bathed, built altars to worship heaven, and built square hills to worship the earth. The sky descends ten stems (i.e. A, B, B, D, Wu, Ji, Geng, Xin, Rengui). Twelve branches (i.e. Zi Chou Yin Mao Chen Si Wu Wei Shen You Xu Hai). The emperor then made ten stems of round cloth to resemble the shape of the sky, and twelve branches of square cloth to resemble the terrain. At first, he used the stems as the sky and the branches as the earth, and then he was able to rule them. Later, the Darao clan divided the ten heavenly stems and the twelve earthly branches into sixty Jiazi, and designated the founding date of the Yellow Emperor as the Jiazi year, Jiazi month, Jiazi day, and Jiazi time. This is the origin of the heavenly stems and earthly branches. Roughly speaking, the ten heavenly stems represent the ten cosmic fields in the sky and the earth, and the twelve earthly branches represent the twelve fields of the earth's environment. Because of the movement of the earth, the order of these fields alternates and starts again and again.
The meaning of Tiangan: "Quanshu Kaoyi" says:
A means to tear apart, which means that all things come out by cutting the symbols.
B means rolling. means that all things are born and rolled out.
Bing means Bing, which means that all things are bright.
Ding means strong, which means that all things are strong.
Wu means Mao, which means that all things are prosperous.
Ji means Ji, which means that all things are tangible and can be recorded.
Geng means Geng, It means that all things are convergent and substantial.
Xin means new, which means that all things are harvested when they are new.
Ren means Ren, which means that Yang Qi nourishes all things.
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Gui means Kui, which means that all things can be boiled.
It can be seen that the ten heavenly stems have nothing to do with the rise and fall of the sun, and the cycle of the sun has a direct impact on all things.
Heavenly Stems and Yin and Yang
Ten Heavenly Stems: A, B, C, Ding, Wu, Ji, Geng, Xin, Ren, Gui.
A, C, E, Geng, Ren. For Yang Qian.
Yi, Ding, Ji, Xin, Gui. To dry in the shade.
Heavenly Stems, Directions and Seasons
The wood in the east of A and B belongs to spring;
The fire in the south of Bing and Ding belongs to summer;
The center of Wu and Ji Earth belongs to Changxia;
Gengxin and western metal belong to autumn;
Rengui and northern water belong to winter.
The relationship between the heavenly stems and the human body
The heavenly stems are assigned to the body: A is the head, B is the shoulders, C is the forehead, Ding is the radula, Wuji is the nose and face, Geng is the tendons, and pungent It is the chest, Ren is the shin, and Gui is the foot.
Heavenly stems are associated with the internal organs: A, gallbladder, hepatitis B, small intestine, heart, stomach, spleen, large intestine, lung, bladder and kidney.
Heavenly stems and five elements generate restraints:
Jia generates C, Bing generates Wu, Wu generates Geng, Geng generates Ren, and Ren generates A. The Yang stems of the same nature generate each other.
Yi produces Ding, Ding produces Ji, Ji produces Xin, Xin produces Gui, Gui produces Yi, and Yin stems produce the same nature.
Jia restrains Wu, Bing restrains Geng, Wu restrains Ren, Geng restrains Jia, and Ren restrains Bing. Yang stems of the same nature restrain each other.
Yi Ke Ji, Ding Ke Xin, Ji Ke Gui, Xin Ke Yi, Gui Ke Ding, the same nature of Yin stem will restrain each other.
A produces Ding, Bing produces Ji, Wu produces Xin, Geng produces Gui, Ren produces Yi,
Yi produces C, Ding produces Wu, Ji produces Geng, Xin produces Ren, and Gui produces A. , this is the mutual generation of opposite sexes, and the mutual generation force of opposite sexes is small
The key principles of the generation and restraint of the heavenly stems:
The mutual generation of the heavenly stems: the adjacent stems can generate and inhibit each other, and there will be no generation when the stems are separated; the generation of the same sex will have the force of generation Greater than the opposite sex; the one who is born has less power, and the one who is born has more power. The Yong Shen of Shengshu is called "Yongshen", and the Jishen of Shengshu is called "Ji Shen".
The heavenly stems are in conflict with each other: the God who restrains Yong is the God of Taboo, and the God who restrains Ji is the God of Yong. The power of two stems of the same nature to restrain each other is greater than that of opposite natures; if two stems are restraining each other and restraining each other, they will not be damaged, but if they are restrained, the damage will be great; if there are separate stems, they will be restrained regardless of restraint. For example, Bing Fire is separated from Gan to restrain Geng Metal, and Earth is separated from the middle. The Earth releases the Fire Qi and generates Metal Qi, which continuously generates each other, so it can be judged in terms of generation and not in terms of restraint.
For example, when Binghuo appears in the year of the Grand Canal, it can be used to defeat Gengjin
The combination of heavenly stems
"Three Ming Tonghui" says:
"If the husband combines, It is the meaning of harmony. If yang meets yang, if the two yangs compete, they will be restrained. Compatibility
The way to form a couple ”
A and Yi in the East are afraid of Geng and Xin in the West. A is the brother of Yang, and B is the sister of Yin.
Brother A then marries B's sister to the Jin family and makes her his wife Geng, so B and Geng are united.
Bingding fire in the south is afraid of Rengui water in the north. C belongs to Yang and is the elder brother, while Ding belongs to Yin and is the younger sister.
Brother B then married Ding's sister to the Shui family and made him his wife Ren, so Ding and Ren were united.
The central Wuji soil is afraid of the eastern Jiayimuke. Wu is the brother of Yang, and Ji is the sister of Yin.
Brother Wu then marries his sister to the Mu family and makes A his wife, so A and Ji are united.
The western Gengxin gold is afraid of the southern Bingding fire. Geng belongs to Yang and is the elder brother, Xin belongs to Yin and is the younger sister.
Brother Geng married Xin’s sister into the Huo family and married Bing, so Bing and Xin are combined.
The Rengui River in the north is afraid of the central Wuji soil. Ren Yang is the elder brother, and Gui belongs to Yin and is the younger sister. Ren's brother married Gui's sister to the Tujia family and married Wu, so Wu and Gui are combined.
If we line up the ten stems in a row: A, B, C, D, Wu, Ji, Geng, Xin, Rengui, and then break them in the middle, like this: