This passage is from A Dream of Red Mansions, and this is the second time to talk about gas. The complete original words are: "There is no big difference between heaven and earth, except two kinds of great goodness and great evil." Benevolence arises at the historic moment, and evil is robbed. Luck is the law of life, and robbery is the danger of life. Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Zhao, Kong, Meng, Dong, Han, Zhou, Cheng, Zhang and Zhu. Chiyou, * * Gong, Jie, Zhou, the first emperor, Wang Mang, Cao Cao, Huan Wen, An Lushan, etc. , should be robbed. Benevolent people, cultivate the world; Big villain, scratching the world. Qingming Lingxiu, the meaning of heaven and earth, the grasp of the benevolent; Cruel and perverse, the evil of heaven and earth, the evil of man. Today, when the Yong Yong dynasty is prosperous and the world is peaceful and inaction, people who are grasped by the spirit of Qingming and Lingxiu are everywhere, from the imperial court to the grass field. His cruel and perverse evil can't spread in broad daylight, so he condenses and fills in deep valleys. Occasionally, he feels a little shaken by the wind or urged by the clouds, and a little mistake is released. Even if he has a delicate spirit, he can't tolerate evil. Evil is jealousy. Like feng shui lightning, he will meet underground and cannot be eliminated and let go. So its breath will also give people a sense of relief. People who make men and women live in this spirit can't be benevolent gentlemen in the world, nor can they be evil people in the world. If placed among thousands of people, its agility is above ten thousand people; Its perverse, absurd and inhuman state is below ten thousand people. If you are born in a rich family, you are infatuated; If you are born in a poor family of poetry and books, you will be an expert. Even if you are born in a poor family, you will never be a good servant of chess pieces. You will be driven by mediocrity and promoted by a strange name. Such as,, Ruan Ji, Ji Kang, Wang Xie, Gu Hutou, Tang, Liu Tingzhi, Wen Feiqing, Min Nangong, Shi, Liu Yiqing, Qin Shaoyou, Ni Yunlin, Tang Bohu, Zhu Zhishan, and Li Guinian and Huang Wei.
After reading the complete original sentence, you should be able to understand the original meaning, right?
Jia Yucun's theory of qi of good and evil was born in Gengqingfeng's mother's body. It unfolded because of the feeling of shaking in the wind and cloud, filled the space between heaven and earth, and condensed with things. Geng Qingfeng's true qi is also produced by the vitality of chaos. Primitive vitality is divided into three categories: good, evil and emotion. Although there are three natures and two qi, everything in the world is generated by yin and yang. The Book of Changes says, "One yin and one yang is the Tao." This is the eternal truth of the first philosophy. I ching said: "heaven and earth are dense, everything is mellow, men and women are fine, and everything is metaplasia." Laozi said: "Everything is negative and holds Yang, and it is harmonious to rush." Everything in the world, men and women, is born of yin and yang. Xiangyun said: "Heaven and earth are born of Yin and Yang. No matter good or evil, strange and ever-changing, they are all subject to Yin and Yang ... This Yin and Yang is just a kind of qi. If the utensils are endowed, they will be shaped. " (Back to 3 1) Continued: A character can only become a person if he is endowed with it. I ching said: "successful people are good people, and successful people are people." From this deduction, the qi of good and evil contains yin and yang, but they are all biased to one end, and yin and yang are not harmonious. Its shape must be incomplete, and those who are incomplete also have feelings. Only when good and evil confront, and the spirit of sympathy and harmony, can Yin and Yang become one, which is the foundation of pure love and truth.