China Naming Network - Almanac query - I am looking for an explanation about Hetu Luoshu

I am looking for an explanation about Hetu Luoshu

1. Symbols of the River Diagram

The River Diagram uses ten black and white dots to represent yin and yang, the five elements, and the four images. The diagram is a square. As follows:

North: One white dot inside and six black dots outside, indicating the Xuanwu astrology and the five elements of water.

East: Three white dots inside and eight black dots outside, indicating the astrology of the Green Dragon and the Five Elements of Wood.

South: Two black dots inside and seven white dots outside, representing the Suzaku astrology and the five elements of fire.

Western: Four black dots inside and nine white dots outside, indicating the white tiger astrology and the five elements of gold.

Center: Five white dots inside and ten black dots outside, representing the singularity of space and time, and the five elements of earth.

(Among them, the white dots in odd numbers are yang, and the black dots in even numbers are yin. Among the four images, each image controls seven constellations, with a total of 28 constellations.) The above is "River Map" 》. Among them, the four images, according to the orientation of the ancient people's seat facing north and south, are: Suzaku in the front, Xuanwu in the back, Qinglong on the left, and white tiger on the right. This is the source of Feng Shui pictograms.

Two, the number of the river map

1, the number of heaven and earth: There are 10 numbers in the river map, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. Among them, 1, 3, 5, 7, and 9 are Yang, and 2, 4, 6, 8, and 10 are Yin. The sum of yang numbers is 25, the sum of yin numbers is 30, and the sum of yin and yang is 55. Therefore, the ancients said: "The number of heaven and earth is fifty-five", that is, the number of heaven and earth is 55, "the ghosts and gods move through changes". That is to say, the number of all things is derived from the number of heaven and earth.

2. The number of living things: the sky produces water, and the earth produces 60% of it; the earth produces fire, and the sky produces 70% of it; the sky produces wood, and the earth produces 80% of it; the earth produces gold, and the sky produces 90% of it; The five heavens give birth to earth, and the earth makes up ten percent of it. So one is the birth number of water, two is the birth number of fire, three is the birth number of wood, four is the birth number of gold, and five is the birth number of earth. Six is ​​the number of water, seven is the number of fire, eight is the number of wood, nine is the number of gold, and ten is the number of earth. All things have a number, and they can only be born when they are born; all things have a number, and they can be completed only when they can be achieved. Therefore, all things exist in numbers.

3. The number of the five elements: The number of the five elements is the number of the five elements, which is water one, fire two, wood three, metal four, and earth five. It is also called the number of Xiaoyan. One, three, and five are Yang numbers, and their sum is nine, so nine is the number of Yang pole. Two and four are yin numbers, and their sum is six, so six is ​​the extreme number of yin. The numbers of yin and yang are combined into the number 15, so when transformed into Luo Shu, the numbers 15 are both vertical and horizontal, which is the number of yin and yang and the five elements.

4. The number of Dayan: The number of Dayan 50 is the number of five elements multiplied by earth, 10; it is also the number used for the number of heaven and earth. The number of heaven and earth is 55. Subtract the number of Xiaoyan 5 to get the number of Dayan 50. Xiaoyan is the number of heaven and earth, and Dayan is the number of heaven and earth. The so-called "the Dayan number 50 is used for 49" is a divination method that uses the Dayan number to predict: one is the body and forty-nine is the use, so the use is forty and nine.

5. The number of intersections of heavenly stems: The number of tens in the river map is the number of ten heavenly stems. The number of friendships is: one or six of the same sect, two or seven of the same path, three or eight as friends, four or nine as friends, five or ten of the same virtue. It is the number by which all things survive. Therefore, Jia and Ji are combined into one and six *** sects, Yi and Geng are combined into two and seven comrades, Bing and Xin are combined into three and eight are friends, Ding and Ren are combined into four and nine are friends, and Wu and Gui are combined into five and ten together. After the ten heavenly stems merge together, they become the five elements of the heavenly stems. The body of the five elements of the river map is transformed into the function of the five elements of the heavenly stems.

6, the number of six jiazi receiving sounds: the number of heaven and earth 55 plus the number of five elements 5, combined into 60 jiazi the number of five elements receiving sounds. The yin and yang and the five elements of the ten heavenly stems intersect with all things. They seek each other with the same energy, and each produce 12 sounds in the same voice. Silent and silent sounds are not included. According to the river map, the five elements of the north, east, south, west, and middle are like five elements. *** 60 Nayin . It is the number of sounds from the five elements of heaven and earth.

7, Nine Palace Mathematics

1. The principle of left-hand rotation in the river chart: facing south from the north, east from left and west from right, water produces wood, wood produces fire, fire produces earth, earth produces gold, and metal produces Water represents the left-hand rotation of the five elements. The center does not move, one, three, five, seven, and nine are left-handed for yang numbers; two, four, six, eight, and ten are left-handed for yin numbers; they all rotate clockwise, which is the movement of the five elements and all things. We know that all galaxies such as the Milky Way are right-handed when viewed from above, and left-handed when viewed from above. Therefore, "the anger rises like a ram's horn." Therefore, going with the heaven is a left-hand turn, and going against the heaven is a right-hand turn. Therefore, the left-hand rotation governs life.

2. The principle of river pictograms: River diagrams are originally star diagrams, and they are used for geography, so they are images in the sky and take shape on the ground.

In the sky, the elephants are three walls and twenty-eight constellations; on the earth, they are the green dragon, white tiger, red bird, Xuanwu and Mingtang. The shape of the sky is wind and air, and the shape of the earth is dragon and water, so it is Feng Shui. It is the luck of the stars and the energy of the terrain. Therefore, the four images and four shapes absorb the energy of the heaven and earth and the five elements.

3. The principle of the Five Elements in the River Diagram: The River Diagram determines the innate position of the five elements, with wood in the east, gold in the west, fire in the south, water in the north, and earth in the middle. The Five Elements spin to the left, and the Middle Earth spins. Therefore, the five elements in the river diagram are mutually interdependent, which is the principle of mutual interdependence of all things. Earth is the middle virtue, so the movement of the five elements has the innate virtue of good health.

4. The principle of yin and yang in the river diagram: earth is in the middle and is yin, and the four images are outside and are yang. The principle of yin and yang inside and outside; wood and fire are yang, metal and water are yin, which is the combination of yin and yang, water and fire. Principle; each of the five elements has yin and yang that intersect and are endless, which is the principle of yin and yang having the same origin and origin; the middle earth is static, and the four external phenomena are moving, which is the principle of yin and yang movement and stillness. If the square shape of the river diagram is transformed into a circle, with wood and fire as yang, metal and water as yin, and yin, earth, and yang earth as black and white fish eyes, it will be a Tai Chi diagram. At this time, water is Taiyin, fire is Sun, wood is Shaoyang, and metal is Shaoyin, which are the four phenomena of Tai Chi. Therefore, the river diagram is the function of yin and yang, and is the source of changing images. Yibu is the manifestation of the three talents of yin and yang.

5. Hetu’s theory of innateness: What is innateness? Man regards heaven as heaven, and heaven regards man as heaven. When man is controlled by heaven, man belongs to heaven, and man is one with heaven. It does not matter what man is. At this time, heaven is the innate nature. Man can recognize the time of heaven and can defy heaven. In practice, man is heaven, and is the heaven of heaven, so it is the day after tomorrow. According to the innate principle, the five elements and all things are mutually reinforcing and controlling each other, and hair growth is the main one. According to acquired principles, the five elements and all things restrain each other, and destruction is the main one. According to the principle of the river diagram, the earth is in the middle and all things are born and combined, and they rotate to the left to create each other. Since the earth is in the middle, they are relatively restrained and blocked, so the innate principle is created by spiraling to the left. Furthermore, the principle of the river diagram is that it is calm, so the river diagram is about tranquility.