What is the meaning of the poem in Tian Bu's Grandma Child?

Lisi

Don

Once I tasted the vast sea, I felt that the water in other places was pale; Once you have experienced the clouds in Wushan, you feel that the clouds elsewhere are eclipsed.

Hurried through the flowers, lazy to look back; This reason is partly because of the ascetic monk, and partly because of who you used to be.

The meaning of the first two sentences: people who have experienced the extremely deep and wide sea will find it difficult to attract him by the water elsewhere; Except for the clouds steaming in Wushan, the clouds in other places are eclipsed. In the original poem, the water in the sea and the clouds in Wushan are metaphors of the depth and depth of love. I have seen the sea and Wushan Mountain, but the water and clouds in other places are hard to see. No woman can make me emotional except the woman the poet loves.

Later generations quoted these two poems, which are more metaphors of loyalty to love, indicating that there is only Iraq, and love is not him. "Once the sea was difficult for water" can be abbreviated as the idiom "Once the sea", which means that you have experienced a big scene, broadened your horizons and learned a lot, and did not pay attention to more ordinary things.

"The sea is difficult for water", and Mencius devoted himself to this: "He who looks at the sea is difficult for water".

In the past, seawater was difficult to touch water > completely dissolved.

"It used to be difficult for the sea to touch water", but it is difficult for me to read this poem. It stifles people's deep-rooted love of life and death.

After crossing the sea, there is no water. What shall we do? People can't just sit on the waterless coast and wait for death.

Maybe there are two possibilities.

Either continue to immerse yourself in the ocean of memory, salvage the pearls of the past, salvage the sinking starlight and moonlight, until the sea of the past years gradually drowns itself.

Or dig deep wells on the living shore again and water the living desert with new water sources. Perhaps, the reflection of the well water will remind him of the days and nights that were collected by the sea?

In this way, the water of life can continue.

In memory, waves overlap and reflections overlap, which makes life complicated and dense.

The experience of love is like this. Are other experiences in life the same?

After reading a very touching book, you really don't want to read those frivolous books without soul.

Climbing the five mountains to enjoy the scenery, my heart is full of strange peaks and valleys. Do you want to see those commercial mountains that have been trampled by everyone's shoes, which are not wild and not aura? ……

Love, reading, range rover, communication ... all have similar experiences.

The sea is too vast, too deep and too bitter; The sea is almost infinite ",which is the extreme state of life and emotion.

So most people have never been to the sea, let alone reached the depths of the sea.

At best, I just imagined the sea from a distance: it may be very big and deep.

Or stand by and look at the sea: it's really big and deep.

Or pick up some shells on the beach at low tide.

I have never really experienced the sea, so I am not picky about water: salt water is water, fresh water is water, deep water is water, shallow water is water, clear water is water, turbid water is water.

After crossing the sea, you will never see water again. It's a saint's loved one.

Without crossing the sea, there is water everywhere, which is a blessing for mortals.

"It used to be difficult for the sea to touch the water", and I thought, when a person who has been to the depths of the sea and his memory is full of seawater comes ashore, when he looks back, will he see that humble, clear and faint spring water? Perhaps the light and clear spring water can also make him feel another kind of kindness and blessing? Save his desperate life?

What's more, Forever Amber can be discussed again. The clouds on Wushan Mountain are the purest and most beautiful, with fabulous colors. If all the mountains are regarded as sacred mountains, then the clouds rising on each mountain are mythical clouds and beautiful clouds. They surround the lonely peaks, filling and decorating the huge emptiness in the sky. Moreover, with the brewing of wind and airflow, they will rain and snow-

Rain and snow will become good water on earth.

To be exact:

Once there is water in the sea,

Wushan is also a cloud.

This is a work in memory of his dead wife Wei Cong. The poet praised the love between husband and wife and expressed his loyalty and nostalgia for Wei Cong with the metaphor of "seeking things with expressions" and warning words.

The first two sentences, "Once the sea was difficult for water, it was always amber", were changed from the article "Seeing the sea is difficult for water, swimming in the gate of saints, it is difficult to describe" in Mencius. The comparison between the two places is similar, but Mencius is a simile, and the metaphor of "watching the sea" is obvious. And these two sentences are metaphors, and metaphors are not obvious. The vast sea dwarfs the water in other places. Wushan faces Yunfeng, facing the Yangtze River, and the clouds are steaming. According to Song Yu's "High Order", its cloud is transformed by the goddess, which belongs to the sky and goes down to Yuyuan. It is as lush as a pine tree and as beautiful as a charming girl. So in contrast, the clouds in other places are eclipsed. "Sea" and "Wushan" are the most beautiful images in the world. Poets use them as metaphors. Literally, they say that they have experienced the "sea" and "Wushan", and it is difficult to see the water and clouds elsewhere. In fact, they are used to comparing the feelings between husband and wife like the water in the sea and the clouds in Wushan. Their depth and beauty are unparalleled in the world, so no woman can make herself emotional except her wife.

"Difficult for water" and "not a cloud". Of course, this is Yuan Zhen's preference for his wife, but the feelings of husband and wife like them are really rare. Yuan Zhen has a vivid description in the poem "Regret for the Past". So the third sentence says that he walked through the "flowers" and was too lazy to look, which shows that he has no attachment to women.

The fourth sentence is the reason for "lazy review". Since you are so attached to your dead wife, why do you say "half-life is half-life" here? Throughout his life, Yuan Zhen respected Buddhism and Taoism by "emphasizing carefree articles and Buddhist scriptures" (Bai Juyi praised Yuan Zhen's language in Ten Questions and Answers). In addition, the "cultivation" here can also be understood as paying attention to the cultivation of moral knowledge. However, for Yuan Zhen, respecting Buddhism and Taoism, cultivating self-cultivation and pursuing scholarship are nothing more than an emotional sustenance of his lovelorn grief. The anxiety expressed by "Banyuan Monastery" and "Banyuan Jun" is the same, and it is more meaningful to say that "Banyuan Monastery" is the expression of fickle feelings in the Quhan Poetry of the Qin Dynasty in the Qing Dynasty, and it is too ignorant of the poet's difficulties.

Yuan Zhen's quatrains are not only figurative and lyrical, but also wonderful in writing. The first two sentences use extreme metaphors to write nostalgic mourning feelings, such as "sea" and "Wushan", which imply magnificence, the spread of elegy and the trend of rivers flowing. Later, Lazy Review and Half-assed Gentleman suddenly eased the language situation and became a profound lyric. Relax and change to form a ups and downs melody. As far as the artistic conception of the whole poem is concerned, it is romantic but not vulgar, magnificent but not flashy, tragic and not deep, which creates the realm of absolute victory in the quatrains of mourning in the Tang Dynasty. The sentence "I have been across the sea" is especially recited by people.

This poem is great. ...

"Only Me" should be about Li Qiushui and Wu Xingyun.